Dalai Lama XIV


We can never obtain peace in the outer world until we make peace with ourselves.

The Dalai Lama is the fourteenth leader in a line of Buddhist spiritual and political leaders of Tibet. Buddhists are followers of Gautama Buddha (c. 563–c. 483 B.C.E. ), who believed the troubles of this life can be overcome through moral and mental discipline. The Dalai Lama fled his country and took safety in India in 1959 during the revolt against Chinese control of Tibet. Since that time, while still in exile (a forced or a voluntary absence from one's country), he has promoted Tibetan religious and cultural traditions.

The name given the Dalai Lama when he was born on July 6, 1935, was Lhamo Thondup. He came from a very small village in northeast Tibet called Taktser. At that time there were only twenty families living in all of Taktser. "Dalai Lama" is a name of honor and respect that was given to him by the Buddhist monks of Tibet. "Lama" means "teacher" or "wise person." "Dalai" means "ocean." When put together Dalai Lama is translated as "Ocean of Wisdom."

The young Dalai Lama's parents were farmers who raised sheep and grew barley, buckwheat, and potatoes. In addition to Lhamo there were six other children in the family, four boys and two girls.

The current Dalai Lama is the fourteenth person to hold that title in straight succession. This means the role is passed from one person to another with no break in order. The people of Tibet believe that when one Dalai Lama dies he is reincarnated (reborn) in a young child. In other words, they believe that the soul of the current Dalai Lama is the same soul that was in the first Dalai Lama.

The Dalai Lamas have been the head of the order of Gelugpa Buddhism, which means "Yellow Hat," since the fourteenth century. The Dalai Lama took on the additional role of political leader in the seventeenth century. All Dalai Lamas since that time have had that dual responsibility.

The thirteenth Dalai Lama died in December of 1933. When he died, the Buddhist monks prayed for guidance to find the new Dalai Lama. They felt signs and oracles (divine answers or prophecies) would lead them to him. They finally received a vision that the new Dalai Lama would be found in the northeast part of Tibet. He would be living in a house that had strange gutters and that was near a monastery (a place where monks live and pray).

Many monks went out on the journey. After much searching, a group of them came to the village of Taktser, which has a monastery nearby. There they found Lhamo at his house, which had strangely shaped gutters. They spoke to him and to his parents and performed a test. The monks had brought several items with them from their home monastery. Some of the items had belonged to the thirteenth Dalai Lama and others were imitations or just common objects. Lhamo correctly identified the objects that had belonged to the thirteenth Dalai Lama. The monks knew they had found the reincarnation of their leader. Lhamo was two years old at the time.

The monks took Lhamo to a monastery in Kumbum, Tibet. For two years he was given the basic education he would need to lead his country both spiritually and politically. After this he was brought to the Potala palace in Lhasa, the capital of the country. The Potala palace is a structure of over one thousand rooms built into a mountain. There he took his place on the Lion Throne, a richly carved, wooden throne covered with jewels. He was only four years old on February 22, 1940, when the monks declared that he was the new Dalai Lama. He took the name Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso in honor of lamas who had served before him. Since then, however, he has only used a shortened version of that name for himself—Tenzin Gyasto.

The monks at the Potala palace gave the Dalai Lama private instruction. His only classmate was one of his brothers. According to a long-standing tradition, when the young Dalai Lama misbehaved in class, it was his brother who was punished. Over the years the Dalai Lama learned penmanship, history, religion, philosophy, Tibetan medicine, art, music, and literature, among many other subjects. Throughout all of his study he attended meetings of the government.

The Dalai Lama loved working with mechanical things. He spent a great deal of time with his telescope. He enjoyed taking watches and small machines apart and putting them back together. There were only four cars in all of Tibet at that time and three belonged to the thirteenth Dalai Lama. Tenzin Gyatso loved working with the engines and trying to drive the cars.

The Dalai Lama took over the political leadership of Tibet in November 1950, not long after the Chinese Communist army invaded the country. (Communism is a political system based on the belief that property should not be owned by any individual but should belong to everyone in common. Communists also believe that all business should be under the control of the government.) The Dalai Lama was fifteen years old and leading a country on the brink of crisis.

Mainland China had become a communist nation in 1949 after World War II (1939–45; a war in which the Allies, including France, Great Britain, the Soviet Union, and the United States, defeated the Axis forces of Germany, Italy, and Japan). Mao Zedong (1893–1976) led communist China. Eighty thousand members of the Chinese army invaded Tibet in early 1950. The Chinese said the people of Tibet invited the army to save them from the rule of a cruel government. The Chinese also claimed that Tibet was originally a part of China.

Neither of these statements were true. The Dalai Lama visited with the Chinese to ask them to leave Tibet. They would not. He visited neighboring countries to try to get help to push the invaders out. The other countries, however, were afraid of what might happen to them if they opposed a nation as powerful as China, and they offered little support. After years of trying to negotiate with the Chinese and seeing his people suffer under Chinese rule, the Dalai Lama finally fled to India in April 1959. He has been away from his native Tibet since then.

The Dalai Lama learned Buddhist thought and practice as part of his monastic (done by monks or nuns) training. The people of Tibet still consider him to be their spiritual and political leader. Since his exile he has worked tirelessly to help Tibetans who have managed to flee their country. He has worked with many Westerners for the cause of returning Tibet to its own people.

The Dalai Lama's contact with Westerners has broadened his interest beyond Buddhism. He has given many speeches and written several books. In them he discusses how religions are similar in their development of love and compassion and in their pursuit of goodness and happiness for all beings. He is greatly admired, not just by Buddhists, but by people everywhere. He speaks not only of spiritual matters, but also of global peace and environmental concerns. His thoughts are received as popular and universal messages.

In 1987 the Dalai Lama was the recipient of the Albert Schweitzer Humanitarian Award, named after the famous Dr. Schweitzer (1875–1965), who worked in Africa. In 1989 the Dalai Lama was awarded the Nobel Peace Prize.

The Dalai Lama remains an active and revered humanitarian (someone who believes in human welfare and social reform) throughout the world, even though an intestinal illness he suffered in January 2002 caused him to cut back on his schedule. He has spent much of his time traveling, speaking against communism, and working for peace. He has a devoted following that includes individuals from all over the world and from all walks of life. His struggles for peace and freedom have made him one of the most recognized and well-regarded political and spiritual leaders in the world.

Source: http://www.notablebiographies.com/Co-Da/Dalai-Lama.html#ixzz0W5pmfUPn


Quotes by the Dalai Lama

All major religious traditions carry basically the same message, that is love, compassion and forgiveness the important thing is they should be part of our daily lives.

  • Be kind whenever possible. It is always possible.
  • Happiness is not something ready made. It comes from your own actions.
  • I find hope in the darkest of days, and focus in the brightest. I do not judge the universe.
  • If you can, help others; if you cannot do that, at least do not harm them.
  • If you can, help others; if you cannot do that, at least do not harm them.
  • If you want others to be happy, practice compassion. If you want to be happy, practice compassion.
  • In the practice of tolerance, one's enemy is the best teacher.
  • It is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help others, the least we can do is to desist from harming them.
  • It is very important to generate a good attitude, a good heart, as much as possible. From this, happiness in both the short term and the long term for both yourself and others will come.
  • Love and compassion are necessities, not luxuries. Without them humanity cannot survive.
  • My religion is very simple. My religion is kindness.
  • The purpose of our lives is to be happy. There is no need for temples, no need for complicated philosophies. My brain and my heart are my temples; my philosophy is kindness.
  • Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.
  • We can never obtain peace in the outer world until we make peace with ourselves.
  • Where ignorance is our master, there is no possibility of real peace.
  • With realization of one's own potential and self-confidence in one's ability, one can build a better world.